Educational Philosophies
Updated 15 October 2004
The following are educational "truths" that I have come to on my own from experience and research; a set of "take-aways," if you will, from my study of teaching and learning. Each of these statements is in bold; underneath many I have described further either some background information, how the statement informs my own practices, or how I came to believe the statement as true. For those statements whose descriptions I have included excerpts from my own writings, I have included a link so that you can request a copy of said document. (Additionally, you can request any document from me via my Contact Page).
As an educator, I personally believe that:
How can this be accomplished? The first step is to recognize that the arts have a unique way of presenting both meaning and identity in the same go. In terms of identity, Fowler writes,
The arts are a set of ways in which people achieve cultural identity and cohesiveness . . . Music exudes its culture. It brings us together. It solidifies the group . . . The arts are ways in which we construct our reality and give representation to our lifestyle (Fowler, 1996, p. 28)
Researchers and educators alike believe that this is true. David Perkins, of the Harvard Graduate School of Education, agrees:
Looking at art invites, rewards, and encourages a thoughtful disposition, because works of art demand thoughtful attention to discover what they have to show and say. Also, works of art connect to social, personal, and other dimensions of life with strong affective overtones. So, better than most other situations, looking at art can build some very basic thinking dispositions (Perkins in Efland, 1996, p. 53).
These are not new ideas. And, in fact, they are too easily cited, and the arts become the next gee-whiz gadget from which we can fix our social problems. The key, however, is to recognize that learning how, and being able to do all this with the arts requires some serious training and thought; as Fowler later writes that ‘deciphering” the meanings of the arts (the example he uses is as symbol systems like in math and science) “requires study, it is not something we can take for granted” (Fowler, 1996, p. 28). Again, this is where I believe that a program, like that that I am suggesting, comes in: Instead of plunking artists down in schools and asking them to give outreach concerts to youth, we believe that these artists first must undertake serious study of what it means to be an arts educator. And vice-versa. Instead of using teachers as mediators for classroom behavior problems during artist visits, we instead prefer to think of teachers and their teaching artists as collaborators in a unique partnership.
- Order a copy of this paper, "Funding & Political Issues for the Arts In Education," here.
- Learn more about the concept and framework of Learning Through Music at www.NEC-MusicInEd.org
- Check out the Music-In-Education National Consortium website at www.music-in-education.org
When learners create their portfolios, they make active decisions on which artifacts of learning they want to include and why; each artifact is a significant part of a learner’s portfolio and provides valuable insight into how, and to what extent, learning is taking place. The dynamic nature of the portfolio – that learners are actively responsible for documenting, exhibiting, and conducting their own learning – is an inviting prospect for any educator, and is a good reason for educators to pursue the possibility of including portfolio use as a method for assessing student learning in almost any context.
[Note: I’m not sure exactly where the term “processfolio” originated, but am fairly sure that it had its origins somewhere at Project Zero – possibly with Arts PROPEL. We used the term in the Arts In Education (AIE) program, and in fact the AIE website (http://www.gse.harvard.edu/aie/corecourse.html) says that “processfolios are collections of learning over time which document process,” however no citation is present.]
After much discussion, we eventually came to the conclusion that our own personal experiences play major roles in first defining what context “is,” and thus led to the following questions:
As we combed through our readings and notes from class discussions, we found that many scenarios, though seemingly different, actually shared several commonalities. We were able to identify these commonalities as different types of context, and eventually settled on eight main types. These are in order, from “most impersonal” to “most personal”: 1) Standards & Requirements; 2) Classroom & School Culture; 3) The Assignment/Work; 4) Reader’s Engagement with the Work; 5) Student – Teacher Relationship; 6) Student’s Culture; 7) Family; 8) Individual Student.
After deciding on these types of context, we decided to create a visual representation of our thoughts, thereby unpacking our discussion for our peers and helping us to make more connections. Based on a series of French children’s books that use transparent overlays to explain “how things work,” we decided to also make a book from transparencies, in which each transparency represents one of the layers of context we identified. By using several transparent overlays to create one image, we created a unique opportunity to explain how the presence of each layer of context influences the work’s reader. Because these layers can be peeled away, like onion skin from an onion, different viewpoints and perspectives can be easily presented. The full image (all contextual layers present) is shown below:

Research-based frameworks and educational theories with which I am familiar and with whom inform my own practices:
My Current Research Projects in Education: (updated Fall 2004)
See my schedule for Academic
Speaking Engagements.
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To contact me (Randy Wong), e-mail me directly.